A Very Very Simple Guide for Sukkot Celebration
(In honor of Sukkot, please print BEFORE the Holiday begins – This Document contains G-d’s Name, therefore it may NOT be thrown out)
As soon as the solemn day of Yom Kippur is behind us, we focus on the traditions of the upcoming joyous holiday of Sukkot. We build a temporary house called Sukkah, which remind us of the Clouds of Glory with which G-d surrounded the Jewish people in the desert after the Exodus from Egypt
It is very special to experience a meal in a Sukkah and to ‘shake’ The Four Species (Lulav, Etrog, Aravot and Hadassim). If you have never done either before, visit http://www.cbscommunitycenter.com.You can also visit www.Chabad.org to find a synagogue near you where you can be accommodated.
Elevating the Mundane – When we do a mitzvah (a commandment), we elevate ourselves, the object with which we did the mitzvah, and our environment. Most commandments are focused only on limited aspects of our being and limited dimensions of our environment. However, when it comes to dwelling in a Sukkah, not only is the entire body enveloped by the mitzvah, but so are the most mundane aspects of life. After all, by eating, drinking or even reading a good book in the Sukkah, we perform a mitzvah that encompasses our entire body!
CANDLE LIGHING
Women (or if there isn’t a woman in the house, the head of the household) lights candles.
Please light from existing fire of a candle you light prior to the Holiday .
On Wednesday October 4th (6:18 pm NY Time) and Thursday October 5 (after 7:46 pm NY Time) and
Wednesday October 11th (6:07 pm NY Time) and Thursday October 12th (after 7:35 pm) 5 say two prayers below:
1. Ba-ruch A-tah Ado-nai E-lo-hei-nu me-lech ha-olam asher ki-deshanu be-mitzvo-tav ve-tzvi-vanu Lehadlik Ner Shel Yom Tov
(Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments and has commanded us to light the candle of the Holiday .
2 . Ba-ruch A-tah Ado-nai E-lo-hei-nu me-lech ha-olam she-heche-ya-nu ve-ki-yi-ma-nu ve-higi-a-nu liz-man ha-zeh
(Blessed are You, Lord our G-d, King of the universe, who has granted us life, sustained us, and enabled us to reach this occasion.)
On Friday October 6th (at 6:15 pm NY Time) and Friday October 13th (at 6:04 pm NY Time) say:
Ba-ruch A-tah Ado-nai E-lo-hei-nu me-lech ha-olam asher ki-deshanu be-mitzvo-tav ve-tzvi-vanu Lehadlik Ner Shel Shabbos
(Blessed are You, L-rd our G-d, King of the universe, who has sanctified us with His commandments and has commanded us to kindle the light of the Holy Shabbat)
Evening Kiddush for Wednesday and Thursday Nights
Kiddush is recited while holding a cup of kosher wine or grape juice.
Barukh atah A-do-nai, Elohaynu, melekh ha-olam asher bachar banu mee-kol am, v’rom’manu mee-kol lashon v’kee’d’shanu b’meetzvotav, va-teeten lanu, A-do-nai Elohaynu, b’ahavah mo’adeem l’seemchah, chageem u-z’maneem l’sason, et yom chag ha-Sukkot hazeh, z’man seemchateinumeekra kodesh, zeicher leetzeeyat meetz’rayeem Ki Vanu Vacharta V’osanu Keedashtsa Mekol Haamim U-mo’aday Kadsh’kha b’simchah u-v’sason hin’chal’tanu. Barukh atah Adonai, m’kadesh Yisra’el v’ha-z’manim. (Amein)
Blessed are you, Lord, our God, king of the universe who has chosen us from among all people, and exalted us above every tongue and sanctified us with His commandments, and you gave us, Lord our God, with love appointed festivals for gladness, festivals and times for joy, this day of the festival of Sukkot, the time of our gladness a holy convocation, a memorial of the exodus from Egypt Indeed, You have chosen us and made us holy among all peoples and your holy festivals in gladness and in joy you have given us for an inheritance Blessed are You, who sanctifies Israel and the seasons. (Amen)
Friday Night Kiddush
Part 1 : (Quietly: Va-ye-hee erev, va-ye-hee voker.) Yom Ha-shishi. Va-ye-chulu hasha-mayim vi-ha-aretz vi-kole tzi-va-am. Va-yichal Elohim ba-yom hashe-vi’i milach-to asher asa. Va-yish-bose ba-yome hashe-vi’I mi-kole milach-to asher asa. Va-ye-varech Elohim es yom hashe-vi’i va-yi-kadesh oso. Kee voe shavas mi-kole milach-toe asher bara Elohim la-a-sose.
(Quietly: It was evening and it was morning.) The sixth day. So the heavens and the earth were finished, with all their complement. On the seventh day, God had completed His work which He had undertaken, and He rested on the seventh day from all His work which He had been doing. Then God blessed the seventh day and made it holy, because on it He ceased from all His creative work, which God had brought into being to fulfill its purpose.
Part 2: Savri maranan ve-rabanan ve-rabosai: Baruch ata Adonoy, Eloheinu melech ha-olam, borei peri ha-gafen. (Others respond: “Amen”)
Blessed are You God, King of the Universe, Creator of the fruit of the vine. (Others respond: “Amen”)
Part 3: Baruch ata Adonoy, Elo-heinu melech ha-Olam, asher kidish-anu bi-mitz-vosav vi-ratza vanu, vi-Shabbos kod-sho bi-ahava uv-ratzon hin-chi-lanu, zikaron lima-aseh vi-raishis. Ki hu yom ti-chila li-mikra-ay kodesh, zay-cher li-tzi-as mitz-rayim. Ki vanu vachar-ta vi-osanu kidash-ta mikol ha-amim. Vi-shabbos kod-shicha bi-ahava uv-ratzon hinchal-tanu. Baruch ata Adonoy, mi-kadesh ha-shabbos. (“Amen”)
Blessed are You God, King of the Universe, who made us holy with his commandments and favored us, and gave us His holy Shabbat, in love and favor, to be our heritage, as a reminder of the Creation. It is the foremost day of the holy festivals marking the Exodus from
Part 4: Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam Asher Kideshanu Bemitzvotav Vetzivanu Leshev Basukkah.
Blessed are You, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to sit in the Sukkah.
Before drinking the wine sit down and say the following blessing for the Sukkah:
Baruch atah A-donoy, Elo-heinu Melech Ha’Olam, asher kidshanu bemitzvotav vetzivanu Leishev baSukah
Blessed are you, Lord, our G-d, sovereign king of the universe who sanctified us through His mitzvah of dwelling in the Sukkah
Barukh atah Adonai, Eloheinu, melekh ha’olam shehecheyanu v’kiyimanu v’higi’anu laz’man hazeh.
Blessed are you, Lord, our God, sovereign king of the universe who has kept us alive, sustained us, and enabled us to reach this season (Amen)
Pour some wine into a separate cup for guests and then drink the rest yourself without talking.
Challah in Honey
Immediately following the kiddush, we perform the ritual washing for bread. Fill a large cup with water. Pass the cup to your left hand and pour three times over your right hand. Repeat by pouring on your left hand. As you wipe your hands recite the blessing:
Baruch atah A-donoy, Elo-heinu Melech Ha’Olam, asher kidshanu bemitzvotav vetzivanu al netilat yadayim.
When everyone has returned to the table, we raise the two challah loaves and recite the blessing:
Ba-ruch atah A-do-nay, E-lo-hei-nu Melech Ha-Olam, hamotzie le-chem min ha-are-tz.
Blessed are You, L-rd, our G‑d, King of the universe, who brings forth bread from the earth.
Cut the challah, dip it in honey and salt, and have a bite. Pass around pieces and make sure everyone does the same.
Important Addition for this Year:
Since the Holiday goes straight into Shabbath, in order to cook for Shabbath one must make an Eruv Tavshilin ritual.
What is the procedure for Eruv Tavshilin?
Before the beginning of the Holiday one sets aside two types of food, one cooked and one baked. If one cannot obtain both items, a cooked item alone would be acceptable but a baked item alone would not suffice. The cooked item must be at least the size of a large olive (approximately half the size of a chicken’s egg) and the baked item should be at least the size of a chicken’s egg.
“With this Eruv it should be permitted for us to bake, cook, insulate food, light a candle, and do any need from Yom Tov for Shabbat“.
UNIQUE FEATURES OF SUKKOT
A Sukkah is a hut built to provide shade. That’s why it must sit beneath the open sky—not under a patio deck or even the branches of a tree. The walls can be made of any material, as long as they are secure and don’t flap about in the wind. The roof, however, (we call it s’chach), must be of unprocessed materials which have grown from the ground. Bamboo poles, thin wooden slats, and evergreen branches are popular choices. We make sure to use enough s’chach so that the inside of the sukkah has more shade than sunlight.
On Sukkot, along with the mitzvah of dwelling in the Sukkah comes the Scriptural obligation of “taking” the Four Species as instructed by the verse, “On the first day, you must take for yourself a fruit of the citron tree, an unopened palm frond, myrtle branches and willows of the brook.”
We take the Four species on all days of Sukkot except Shabbat
The Four Species are co-dependent, and if one of the four is missing, the mitzvah is not fulfilled. In total, seven individual items are required for the mitzvah:
1. One Lulav
2. One Etrog
3. Two Aravot
4. Three Hadassim
Why are these four plants used instead of other plants? There are two primary explanations of the symbolic significance of these plants: that they represent different parts of the body, or that they represent different kinds of Jews.
According to the first interpretation, the long straight palm branch represents the spine. The myrtle leaf, which is a small oval, represents the eye. The willow leaf, a long oval, represents the mouth, and the Etrog fruit represents the heart.
All of these parts have the potential to be used for sin, but should join together in the performance of commandments and bring Divine Light into the world.
According to the second interpretation, the Etrog, which has both a pleasing taste and a pleasing scent, represents Jews who have achieved both knowledge of Torah and performance of mitzvot (commandments). The palm branch, which produces tasty fruit, but has no scent, represents Jews who have knowledge of Torah but are lacking in mitzvot. The myrtle leaf, which has a strong scent but no taste, represents Jews who perform mitzvot but have little knowledge of Torah. The willow, which has neither taste nor scent, represents Jews who have no knowledge of Torah and do not perform the mitzvot.
We bring all four of these species together on Sukkot to remind us that every one of these four kinds of Jews is important, and that we must all be united.
The Blessing for the Four Species
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Take the etrog in your left hand with the stem (green tip) up and the pitam (brown tip) down. Take the lulav (including the palm, myrtle and willow branches bound together) in your right hand. Bring your hands together and recite the blessing below.
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Barukh atah A-do-nai, Eloheinu, melekh ha-olam asher kidishanu b’mitz’votav v’tzivanu al n’tilat lulav (Amein) Blessed are you, Lord, our God, sovereign of the universe Who has sanctified us with His commandments and commanded us to take up the lulav (Amen) First Day Only Add:
Barukh atah Adonai, Eloheinu, melekh ha’olam
shehecheyanu v’kiyimanu v’higi’anu laz’man hazeh. Blessed are you, Lord, our God, sovereign king of the universe who has kept us alive, sustained us, and enabled us to reach this season (Amen) After you recite the blessing, turn the etrog so the stem is down and the pitam is up. (Be careful not to damage the pitam)
With the lulav and etrog together, gently shake forward (East) three times, then pull the lulav and etrog back in front of your chest. Repeat this to the right (South), then over your right shoulder (West), then to the left (North), then up, then down.
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Seven Guests
Sukkah generates an intense concentration of spiritual energy. During Sukkot the souls of the seven great leaders of Israel
Each of the seven Ushpizin correspond to a fundamental spiritual pathway through which the world is perfected
· Abraham represents love and kindness
· Isaac represents restraint and personal strength
· Jacob represents beauty and truth
· Moses represents eternality and dominance through Torah
· Aaron represents empathy and receptivity to divine splendor
· Joseph represents holiness and the spiritual foundation
· David represents the establishment of the kingdom of Heaven
We can connect to these energies and learn from our great leaders.
Simchat Torah
Sukkot is the only holiday that really encompasses two holidays: Seven days of Sukkot and one day of Shemini Atzeret [upon which we celebrate Simchat Torah]. These final two days begin at sundown on October 11 until nightfall on October 13 in 2017.
On this final day, it is customary to conclude and then immediately begin the annual cycle of Torah reading.
The highlight of this holiday is the boisterous singing and dancing in the synagogue, as the Torah scrolls are paraded in circles around.
Although the eighth day follows Sukkot, it is actually an independent holiday in many respects (we no longer take the Four Kinds or dwell in the sukkah). Jews outside of Israel
The intermediate days (nightfall on October 6 until sundown on October 11 in 2017) are quasi holidays, known as Chol Hamoed
Water and Joy
On Sukkot, G‑d determines how much rain will fall that winter (the rainy season in Israel Temple
Even today, when there is no Temple
Inspirational Story
As we begin the New Year, we are humbled by the realization how dependant we are on our Creator. As we sit in the Sukkah during the Holiday of Sukkot, we are meant to ponder upon just how fragile our lives really are and how appreciative we must be of getting a gift of another year of Life. As the following true story illustrates.
Had this not happened to me I would never have believed it. I was driving my smart car one day in Borough Park in New York
As we came to the very next intersection the light was green and the Mr. Lexus rightfully proceeded to enter the intersection. When he was in middle the intersection a tow truck driving at 50 mph ran a red light and T-boned Mr. Lexus. The impact flipped Mr. Lexus’s car and send it tumbling over forty feet. Had I not moved over to let Mr. Lexus pass me, then I would have been in the intersection, and a driver of a smart car does not survive when a tow truck hits it at 50 mph.
All of this started with the little detail of me having a daydream in my car. I guess what I am trying to say is that we sometimes have this idea that G-d is busy with the big issues of the world, the natural disasters, the climate change, and geopolitics. This story showed me that G-d is also involved in our day-to-day lives, and even a small detail like me getting harassed by an aggressive driver, was all part of a plan that was ultimately for my best. I came out of this not only shaken up because I almost lost my life but because I realized how precious and fragile life is. Enjoy every moment!
For more information visit
http://www.partnersintorah.org/wp-content/uploads/succosin60.pdf